The French 19th-century three-masted barque Belem is seen from the Palais du Pharo in the southern port city of Marseille on May 8, 2024, before the Olympic Flame arrival ceremony, ahead of the Paris 2024 Olympic and Paralympic Games. The Belem is set to reach Marseille on May 8 and ten thousand torchbearers will then carry the flame across 64 French territories. / Credit: SYLVAIN THOMAS/AFP via Getty Images

Rome Newsroom, May 8, 2024 / 11:52 am (CNA).

As 206 countries prepare to send their top athletes to participate in the 2024 Paris Summer Olympics, the Vatican is organizing an event to look at the relationship between the Catholic Church and sports, through both a spiritual and anthropological lens.

“In the current context of wars tearing our world apart, Olympism is first and foremost a message of peace, and the commitment of the universal Church, like that of France, is essential. The role of the Church in promoting Olympism is well known,” said Florence Mangin, the ambassador of France to the Holy See, during a press conference held on Monday at the Vatican. 

The three-day international conference on sport and spirituality, titled “Putting Our Lives on the Line,” is a joint effort between the Vatican’s Dicastery for Culture and Education and the Embassy of France to the Holy See. It will be held May 16-18 at the Institut Français Centre Saint Louis (the French cultural institute of Rome), which sits adjacent to the Piazza Navona.

“At first glance, observing a conference on sport organized by a Dicastery of the Holy See seems a bit eccentric,” said Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, during the press conference. 

“But starting from the words of Pope Francis, when he compares sport to holiness, we realize the many points of connection that exist between sport and spirituality.” 

Mendonça noted that the conference will look at sports today in order to “understand why it is so popular,” as well as to “identify its risks” and “assess its relevance for building a more fraternal, tolerant, and equitable society.” 

The conference will bring together some 200 participants, including representatives from the Vatican, athletes, sports club managers, journalists, academics, pastoral representatives from different European dioceses, and philosophers for a series of roundtable discussions. 

“In essence, there are two fundamental questions that we want to answer with this conference: What does sport have to say to the Church? What does the Church have to say to sport?” Mendonça said. 

The first day, based on the theme “Church and Sport: A Relationship We Need to Deepen,” will include a series of discussions on these fundamental questions, including: “The Church at the Olympic Games,” “Sport in the Parish,” and “Catholic Schools and Sport.” 

“If we look at the history of sport in parallel with the history of the Church, there have been many moments in which sport has been an inspiration and a metaphor for the life of Christians, or Christianity itself has enriched sport with its humanistic vision,” Mendonça said. 

The second day will take a philosophical and anthropological approach, aimed at understanding the connection between mind, body, and sport through a different panel discussions such as “Sport: A Challenge for Humanization,” “Resurrection of the Body through Sport,” and “Disappearance of the Self and the Body.” 

“We will address the implications of a certain technicalization of sports practice, brought forward by the constant search for performance if not for records,” Mangin said.  

“The dazzling progress of Paralympic athletes, increasingly better equipped, provides an exceptional vision of the evolution of the human body, which some already wish to increase,” she said.  

The event will close on Saturday, May 18, with “The Relay Race of Solidarity” held at Rome’s iconic Circus Maximus at 4 p.m.

Pope Benedict XVI on April 21, 2007, in Vigevano, Italy. / Credit: miqu77/Shutterstock

CNA Newsroom, May 8, 2024 / 11:07 am (CNA).

The man arrested for the theft of a pectoral cross bequeathed by the late Pope Benedict XVI to a parish in his native Bavaria is now facing time behind bars.

According to CNA Deutsch, CNA’s German-language news partner, the Traunstein district court on Monday sentenced a 53-year-old Czech citizen to two years and six months in prison.

The perpetrator, whom authorities described as a serial thief with a history of crimes across several European countries, left traces at the crime scene that led to his identification and arrest.

However, local media reported that the cross is still missing, and the verdict may yet be appealed.

The court heard from the accused’s lawyer that his client had stolen the pectoral cross because he felt it was “worth stealing” and selling on due to its appearance: The cross, measuring approximately 5.9 inches in length, is crafted from gold-plated silver and adorned with a gemstone. 

Despite the judge interrupting the trial twice to give the defendant and his lawyer time to call an associate to whom he allegedly had given the cross “for safekeeping,” all attempts to contact the associate were unsuccessful — leaving the cross’ whereabouts still unknown.

Before the verdict was announced, the defendant personally addressed the court, saying he knew that the list of his previous convictions was so long that he did not appear credible. Nevertheless, he promised that the cross would come back to Traunstein, Bavarian state media reported. 

The value of the cross to the Catholic Church is “not quantifiable,” the police said at the time of the theft. 

Former Cardinal Joseph Ratzinger was born in the small Bavarian community of Marktl am Inn. When Joseph was 2 years old, his father moved the family to Traunstein, where he studied at the seminary.

The late pontiff celebrated his first Mass as a newly ordained priest at St. Oswald’s in 1951. After the renovation in 2020, the cross was exhibited in the now-broken display case.

Aboriginal dancers perform an Indigenous welcome ceremony at the opening Mass formally celebrating the start of World Youth Day 2008 at Barangaroo on July 15, 2008, in Sydney. / Credit: Sergio Dionisio/Getty Images

CNA Newsroom, May 8, 2024 / 10:22 am (CNA).

On Tuesday, Australia’s Catholic bishops officially approved a liturgy used in a remote Western Australian diocese that incorporates elements of Aboriginal language and culture. 

The liturgy has been celebrated for over 50 years in the Diocese of Broome, where some 13,000 Catholics live in nine parishes across an area about the size of Texas, with a total population of just over 50,000.

The Mass of the Land of the Holy Spirit — in Latin, “Missa Terra Spiritus Sancti” — now awaits the Vatican’s official recognition after the Australian Catholic Bishops’ Conference passed the motion at its plenary meeting in Sydney on May 7.

Bishop Administrator Michael Morrissey of Broome said the decision was a milestone. “After a lengthy period of engagement, it’s a significant acknowledgment by the Australian bishops.”

Two Indigenous elders, Maureen Yanawana and Madeleine Jadai, presented the Mass to the bishops and shared its impact on their community. “Singing at the top of our voices brings us peace,” Yanawana shared during the presentation at the bishops’ meeting in Sydney’s Mary MacKillop Place, highlighting the spiritual enrichment it brings.

This Mass features multiple local Aboriginal languages and has been a fixture in the Diocese of Broome since it was first authorized for use on an experimental basis in 1973. 

Originating from Bidyadanga, the largest remote community in Western Australia, it was developed when Father Kevin McKelson collaborated with local elders to translate and adapt the Roman rite to resonate with Indigenous cultural and linguistic contexts.

After rigorous refinement, the current version of the Mass was published in 2018. 

According to the Australian Bishops’ Conference, the National Aboriginal and Torres Strait Islander Catholic Council described the Mass as a harmonious blend of Catholic and Aboriginal traditions. In a letter of endorsement, the council praised the Mass as a concrete demonstration of the Church’s dedication to embracing Indigenous peoples’ spiritual and cultural dimensions, promoting an environment of inclusivity and respect.

This development echoes St. John Paul II’s words during his historic 1986 visit to Alice Springs, when he emphasized the essential contribution of Aboriginal and Torres Strait Islander peoples to the Church in Australia.

“You are part of Australia and Australia is part of you,” the pope wrote at the time. “And the Church herself in Australia will not be fully the Church that Jesus wants her to be until you have made your contribution to her life and until that contribution has been joyfully received by others.”

Pope Francis addresses pilgrims gathered in St. Peter’s Square during his Wednesday general audience on May 8, 2024. / Credit: Vatican Media

Rome Newsroom, May 8, 2024 / 09:13 am (CNA).

During the papal general audience on Wednesday Pope Francis focused on the importance of the theological virtue of hope, noting that it is both a fundamental building block of the Christian life, orienting believers toward the future, as well as a powerful antidote to nihilism. 

“Christians have hope not through their own merit. If they believe in the future, it is because Christ died and rose again and gave us his Spirit,” the pope said to thousands of faithful gathered in St. Peter’s Square. 

“We say that hope is a theological virtue. It does not emanate from us, it is not an obstinacy we want to convince ourselves of, but it is a gift that comes directly from God,” he continued.

Looking to St. Paul as an example, Francis observed that the apostle established a “new logic of the Christian experience” for many “doubting Christians” when he explained that the “resurrection of Christ” is a bedrock upon which a new life is born, and that “no defeat and no death is forever.” 

The pope reflected on the central role hope plays in the daily lives of Christians, noting that it is an “answer offered to our heart,” thereby enabling Christians to confront pressing existential questions such as: “What will become of me? What is the purpose of the journey? What is the destiny of the world?”

The pope cautioned that the absence of hope “produces sadness,” which, in turn, could impress a nihilistic attitude where one falls into the belief that there is “no meaning to the journey of life,” a tendency the pope sharply rebuked as antithetical to Christian life. 

“If hope is missing, all the other virtues risk crumbling and ending up as ashes,” Francis warned. 

He added that the sins against hope can manifest in “bad nostalgia,” “in our melancholy,” “when we think that the happiness of the past is buried forever,” or when “we become despondent.” 

Looking up from his prepared remarks, the Holy Father repeated twice the affirmation: “God forgives everything; God always forgives.” 

“The world today is in great need of this Christian virtue,” Francis declared, noting that the virtue of hope is closely linked with patience, which, when both are taken together, form the fundamental attributes of those seeking peace. 

“Patient men are weavers of goodness. They stubbornly desire peace,” the pope said. “Those who are inspired by hope and are patient are able to get through the darkest of nights.”

null / Shutterstock

CNA Newsroom, May 8, 2024 / 08:00 am (CNA).

Montana’s Catholic bishops have issued a joint letter denouncing a proposed pro-abortion constitutional amendment they say would pave the way for late-term abortions, partial-birth abortions, and an elimination of the state’s parental notification requirement for minors in Montana.

In their May 3 letter, the bishops called the initiative an attack on the “recognition of the infinite dignity enjoyed by all persons” that fails to respect “life as a precious gift from God and recognize our sacred duty to nurture and protect every human life.”

“This recognition of the infinite dignity enjoyed by all persons informs our understanding of the basic rights and protections to which all human beings are entitled,” the letter stated. “When those rights are threatened, the Church must speak up with clarity and boldness.”

The statement — signed by Bishop Austin Vetter of Helena and Bishop Jeffrey Fleming and Bishop Emeritus Michael Warfel of Great Falls-Billings — urged Catholics in the state to refrain from signing the petition and to pray for the initiative’s defeat.

The proposed amendment, officially called Constitutional Initiative 128 (CI-128), would “provide a right to make and carry out decisions about one’s own pregnancy, including the right to abortion,” according to the language approved by Montana Secretary of State Christi Jacobsen, and would “prohibit the government from denying or burdening the right to abortion before fetal viability,” which is generally interpreted to mean at about 22 weeks.

Jacobsen on April 5 authorized supporters of the initiative to begin collecting the more than 60,000 signatures of registered voters required to place the measure on the Nov. 5 ballot.

In a separate video statement, the bishops emphasized that the proposed amendment would eliminate the existing requirement for parents to be notified before a minor has an abortion.  Fleming said this move would foster a “culture of secrecy” and “undermine families.”

Montana’s initiative comes as pro-abortion groups in more than a dozen states seek to have measures placed on the November ballot.

Thousands of pro-life activists participate in the Ireland March for Life on May 6, 2024, marching from St. Stephen’s Green in central Dublin to the Irish Parliament. / Credit: Courtesy of Pro Life Campaign

Washington, D.C. Newsroom, May 8, 2024 / 07:00 am (CNA).

Thousands of pro-life activists participated in the Ireland March for Life on Monday, marching from St. Stephen’s Green in central Dublin to the Irish Parliament.

The Irish Catholic, a Dublin-based news source, reported that thousands of pro-lifers attended the march. Video of the event posted online shows large crowds of pro-life activists, many of whom appear high school and college age, holding balloons, banners, and signs with pro-life messages. 

The crowds appear joyful with many marchers smiling and cheering. 

Archbishop Eamon Martin of Armagh, head of the Irish Episcopal Conference, participated in the march along with several other Catholic leaders. He called the event “uplifting and positive” in “contrast to the dismal, negative messages of aggression, violence, and death that threaten to overwhelm us at times.” 

Ahead of Ireland’s elections, speakers urged march attendees to “think pro-life” this year. 

This comes just days after Ireland passed a “Safe Access Zones” bill that mandated 100-meter (about 300 feet) zones around abortion provider entrances and exits in which “certain conduct aimed at impeding access or influencing decisions in relation to termination of pregnancy services will be prohibited.” 

Eilís Mulroy, one of the march organizers and speakers, urged Irish citizens to prioritize voting for pro-life candidates and parties amid abortion rates he said are currently “soaring” and having a “devastating” effect on Irish society.

Abortion became legal in Ireland in 2018 and is currently allowed until 12 weeks of pregnancy. Before 2018, Ireland’s eighth amendment allowed abortions only in cases in which the mother’s life was in danger.

A commission set up to review legislation introduced after the 2018 referendum passed is considering eliminating a three-day waiting period, removing criminal penalties for medical professionals performing abortions, and changing the legal definition of fatal fetal anomalies.

According to Irish news source Offaly Independent, Ireland saw an all-time high of 9,218 abortions in 2023. This is up from 8,876 abortions in 2022 and approximately 7,000 abortions each year from 2019 through 2021. In total, there have been approximately 38,018 babies killed by abortion in Ireland since the procedure was legalized in 2018. 

Shortly before the march, Martin and several other bishops and priests celebrated a Mass at nearby Newman University Church. 

Bishop Kevin Doran of the Diocese of Elphin, chairman of the Irish bishops’ Council for Life, gave the homily in which he said: “We are called — in whatever we do or whatever we say — to be witnesses to the love of God made present in Jesus Christ. For us, that inevitably means bearing witness to the inherent value of every human life.”

Alluding to the Safe Access Zones law, Doran added that “nothing — no law, no public policy, and no peer pressure from neighbors or colleagues can remove our right and indeed our responsibility to advocate publicly for those who are most vulnerable, especially at the beginning and at the end of life.”

Children look on during a procession at the General Assembly that was held in Mingende in the Kundiawa Diocese in 2022. / Credit: Photo courtesy of Catholic Bishops' Conference of Papua New Guinea & Solomon Islands

CNA Newsroom, May 8, 2024 / 06:00 am (CNA).

Children and youth will be central to Pope Francis’ visit to Papua New Guinea from Sept. 6–9, according to Father Giorgio Licini, secretary-general of the Catholic Bishops’ Conference of Papua New Guinea (PNG) and Solomon Islands.   

Licini, who is on the organizing committee of the Holy Father’s 2024 visit, said young people are central in the planning of the papal trip to Papua New Guinea. In the Catholic Church, “the level of participation by laity and youth is high,” he said. “Everything is ‘young’ in PNG: church, country, modern civilization.” 

“It was only in early October 2023 that our bishops’ conference was told that the pope still had a great desire to visit Southeast Asia and Papua New Guinea in Oceania,” Licini told CNA. 

As part of his apostolic journey, Pope Francis is expected to visit a safe house for young girls in Vanimo and then, in the nearby village of Baro, greet missionaries, staff, and students of a school he helped develop. In Port Moresby, the Holy Father intends to meet with children supported by the archdiocese’s ministries for the care of street children. 

“The youth here greatly suffer for lack of education and employment opportunities. The breakdown of the family adds to neglect, poverty, and micro-criminality,” Licini explained. “Besides education and health, nowadays the social services of the Catholic Church focus on family life, child protection and promotion, domestic violence, and sorcery accusations related [to] violence, corruption awareness, and justice, peace, and reconciliation, mainly in [areas affected by tribal violence].” 

The last appointment of the papal visit in Papua New Guinea will be a youth festival at the city stadium in Port Moresby.

Isabella Saleu, a young laywoman working for Caritas Papua New Guinea — the justice, peace, relief, and development agency of the Catholic Church in the country — said she looks forward to the youth festival planned with the pope and believes his visit will be a “spiritually enriching experience” that will reinforce the Catholic identity in the country.

“The world needs us young people and all the enthusiasm we have to make it better, safer, happier and more Christ-like,” Saleu told CNA. “Over the years, the Church has not only evangelized but [also] has contributed immensely to delivering basic services by providing schools and institutions, hospitals, clinics and aid posts, safe houses, and facilities for pastoral and social services.” 

“Considering also the recent fateful events of ‘Black Wednesday’ on Jan. 10 that resulted in deaths and hospitalization, as the country came to a standstill when thugs took over the streets of the capital city Port Moresby who looted and burned down shops and caused the city to tremble in fear as police ceased duties, we hope that the papal visit raises our spirits to continue to move forward as a nation,” she added. 

To date, over 98% of Papua New Guinea citizens identify as Christian. Catholicism represents the largest Christian denomination in the country with an estimated 4 million people — about 25% of the total population. 

Pope Francis’ visit to Papua New Guinea will be his first trip to the country as part of his 11-day Asia Pacific apostolic journey in September. Pope John Paul II visited Papua New Guinea in 1984 and 1995.

New York Attorney General Letitia James speaks to the media on May 26, 2022, in New York City. / Credit: Shutterstock

Washington, D.C. Newsroom, May 7, 2024 / 18:00 pm (CNA).

A New York Supreme Court judge ruled that a referendum to enshrine a right to abortion in the state’s constitution cannot appear on the ballot in November because the state did not follow the proper procedure — but the state plans to appeal the decision. 

The proposed “Equal Rights” amendment would have established broad rights to “reproductive health care” by prohibiting discrimination based on “pregnancy, pregnancy outcomes, and reproductive health care and autonomy.” 

Although the text avoids use of the word “abortion,” the proposal was widely seen as creating a constitutional protection for women to access abortion.

In a ruling on Tuesday, Judge Daniel J. Doyle ordered that the referendum be removed from the Nov. 5 ballot because lawmakers did not follow the procedure laid out in the state constitution.

According to the New York Constitution, lawmakers must submit proposed amendments to the attorney general for review before they can adopt the language. The attorney general must respond within 20 days of the submission, but if the attorney general does not respond in that time frame, the lawmakers can proceed without that official’s input. 

Even though the lawmakers referred the language to the attorney general, the lawmakers voted on the referendum on the same day that they referred it to the attorney general. They had not received a response, nor had they waited 20 days. According to the judge’s ruling, this vote was in violation of the New York Constitution because it bypassed the proper procedure.

“The constitution is the supreme will of the people,” Doyle said in his ruling. 

“This court cannot condone the actions taken by the Legislature in derogation of the expressed will of the people,” Doyle continued. “The Legislature’s vote … prior to receiving the opinion of the attorney general frustrated the deliberative process intended by the people in [the state constitution].”

New York Attorney General Letitia James said in a post on X that she intends to appeal the ruling.

“In New York, the Equal Rights Amendment was advanced to protect people’s fundamental rights like reproductive freedom and access to abortion care,” James said. “The decision to strike the ERA from the ballot in November is disappointing, and we’re appealing to defend New Yorkers’ rights.”

If the judge’s decision stands, it would force lawmakers to start the amendment process from the beginning. To approve an amendment to the constitution in New York, both chambers of the Legislature must approve the proposed language two years in a row — and then it can be placed on the ballot for a vote by the public. 

Current abortion laws in New York allow women to abort their preborn children through the 24th week of pregnancy. 

It’s unclear whether the proposed amendment would have extended this limit until birth. The language would have also promised equal protection under the law and prohibit any person, corporation, institution, or government agency from discriminating against a person covered under the law.

The proposed amendment would have also prohibited discrimination based on a person’s “sexual orientation, gender identity, [and] gender expression.”

Voters in various states are slated to vote on abortion-related referendums in November. In some states, petitioners are still working to get proposed constitutional amendments on the ballot.

In conjunction with her efforts to get abortion on the New York ballot, James is also suing pro-life pregnancy centers that offer resources to pregnant women without providing abortions. In her lawsuit, she accused these centers of providing false information about abortion pill reversal drugs.

New Swiss Guards prepare to be sworn in on May 6, 2024, at the Vatican. / Credit: Elizabeth Alva/EWTN

ACI Prensa Staff, May 7, 2024 / 17:30 pm (CNA).

Pope Francis received the Vatican’s Swiss Guard Corps on the occasion of the swearing-in of the new guards on May 6.

After participating in a Mass in St. Peter’s Basilica, 34 new recruits and their families were received by Pope Francis at the Vatican’s Apostolic Palace. At 5 p.m. local time, the young men pledged their loyalty and absolute resolve to serve the successor of Peter.

‘Thank you for your generous service’

Addressing the new recruits and their families, the Holy Father expressed his gratitude for their presence and their “daily service, always generous and diligent.”

The pope especially greeted Commander Christoph Graf, as well as the guard chaplain, whom he referred to as “an excellent Benedictine.”

After expressing his gratitude, the pontiff noted that among the guards there is “a positive and respectful atmosphere in the barracks, a courteous behavior with your superiors and guests, despite the sometimes long periods of intense and exhausting service.”

“You demonstrate a high level of motivation and willingness to serve, and also — this pleases me greatly — good relations among yourselves: You go on excursions together, you spend holidays together, you go out together often. And that’s very good,” he remarked.

Pope Francis  pointed out that “relationship is the key experience for us Christians: Jesus revealed and witnessed to us that God is love, he is in himself a relationship, and in this mystery we find the goal and the fullness of our existence.”

‘The great family of the Swiss Guard’

For Pope Francis, “good relationships are the path to our human and Christian growth and maturation.”

He reiterated that much of what characterizes our personality we have learned through relationships with our loved ones and noted that “life in the great family of the Swiss Guard, for at least two years of service, is such an important and formative period.”

The Holy Father assured them that “it is not just a period of work but a time of life and relationship” and highlighted that “this diversity and intensity of community and relationships among you in your daily barracks environment is an essential and qualifying aspect.”

The pope encouraged the new Swiss Guards to “actively cultivate community life.”

He lamented that many young people spend their free time alone with their cellphone or computer and therefore urged them to go “against the flow.”

“It’s better to use your free time for common activities, to get to know Rome, for moments of fraternity in which to relate and share, to play sports... these experiences build your inner self and will accompany you throughout your life,” the Holy Father said. 

Oath of the new Swiss Guards

Following an ancient tradition, on the afternoon of May 6, 34 new recruits of the Swiss Guard took their oath to serve the pope and the Church at the St. Damasus Cloister in the Vatican. 

The ceremony takes place on the day that commemorates the death of 189 Swiss soldiers in defense of Pope Clement VII in 1527 during the Sack of Rome.

Through their oath, the new Swiss Guards expressed their loyalty and absolute resolve to serve Peter’s successor.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Demonstrators hold pro-life placards during an anti-abortion protest in Paris on Jan. 16, 2022. Abortion in France is legal until 14 weeks after conception. / Credit: STEPHANE DE SAKUTIN/AFP via Getty Images

Washington, D.C. Newsroom, May 7, 2024 / 17:00 pm (CNA).

United States abortion law is “far more permissive than the vast majority of the world,” according to a study recently released by the pro-life research group the Charlotte Lozier Institute. 

Released on April 30, the study found that out of the nearly 200 members of the United Nations (U.N.), the U.S. is one of only eight with no federal limit on abortion. The study also found that the U.S. is one of just 15 countries to allow abortion past 15 weeks of pregnancy, the point at which a baby can feel pain.

This comes as the Biden administration has been criticizing pro-life state laws limiting abortion as “extreme” and “bizarre” while pushing for a federal law enshrining unrestricted abortion through all nine months of pregnancy.

Mia Steupert, a research associate at Charlotte Lozier Institute, told CNA that “while pro-abortion activists disparage heartbeat protection laws, like in Florida, they turn a blind eye to the real global extremism in our own country.”

She pointed out that seven states plus Washington, D.C., allow abortion for any reason up to the ninth month of pregnancy. U.S. abortion law makes it “a global outlier in a shared category with human rights abusers like China and Vietnam,” Steupert said.

“We should be an international leader when it comes to the human right to life, but instead we are one of eight countries in the United Nations that allows abortion on demand without any gestational limits.”

What did the study find? 

The Lozier Institute’s study found that with no federal limit on abortion, the U.S. is more permissive than over 95% of all U.N. member nations and on the same level as communist China and Vietnam. 

According to the study, the “clear norm among countries that permit elective abortion is to limit abortion to before 20 weeks’ gestation, and elective abortion is more commonly limited to 12 weeks (the first trimester).”

Gestational age marks the duration of a pregnancy, measured from the first day of the mother’s last menstrual period, which occurs about two weeks before conception. 

According to the study, only 70 U.N. countries allow abortion “on demand,” that is, for any reason. Of these, only the U.S., China, Vietnam, Australia, Canada, Guinea-Bissau, Mexico, and South Korea have no national limitation on abortion. 

Of the 70 countries allowing abortion on demand, more than three-quarters — 55 nations — limit abortion to the first 15 weeks of gestation. Over half — 45 nations — do not allow abortion past 12 weeks. 

The remaining 139 U.N. countries protect all unborn life at all stages of pregnancy and only allow abortion for specific reasons, ranging from the life of the mother to socioeconomic difficulties. 

Based on these findings, the Lozier Institute concluded that a national 15-week abortion limit would “move the United States away from the fringe, ultra-permissive end of the spectrum.” 

Prioritize a culture of life

Steupert told CNA that the study shows Americans need to prioritize creating a “culture of life” by supporting pregnancy resource centers, alternatives to abortion programs, and giving aid to mothers in need. 

She said that the report demonstrates that with no federal abortion restrictions, the U.S. “has some of the most extreme abortion laws in the world.” 

“This reality,” she said, “should alarm Americans and motivate them to protect life and push back against the radical, pro-abortion lobby that has infested our culture.”